Some key tenets that one must adjust themselves to when living in Europe is that rules and regulations apply only to some and not others; that rules apply universally, except when they don’t; and rules can be changed just as easily as they are made. The result fundamentally makes a mockery of the rule of law.
A perfect example of how European elites piss all over the rule of law is the recent call to change the International Monetary Fund bylaws to pick Kristalina Georgieva of Bulgaria as the new head. The example is rather innocuous. Who gives a fuck? – it’s just the head of the IMF. True, it’s a rather inconsequential example. But it’s a case that illustrates my point exactly.
For context, the situation is that the bylaws need to be changed so that Ms. Georgieva can be appointed because she will be 65 at the time of taking up the office where the current rules state the person must be 64 or below.
This is a classic example of how the European elite make rules, only to change them the next day. What is the point of making the rule if you are only going to change it? Do elites actually think for a second of why the rule was put there in the first place. Maybe it was to make sure that the person in charge can make it through the day without inadvertently pissing themselves. Maybe it’s so we don’t have someone with Alzheimer’s disease running the show.
The truth is that they never cared about the rule. They knew they would be able to change it as soon as it suited them. Rules and regulations serve two functions for the elite. First, laws create the illusion in the eyes of average citizen that the system is just. Second, it makes political systems complex and difficult to understand. The effect is that it excludes people who do not have the time or resources to understand the system better. Third, laws give justification for elites to exclude and reprimand those who do fundamentally challenge the system.
This situation where elites just change the rules on a whim to fit their agendas allows them to control the system for themselves whilst keeping the boot on the throat of the poor and downtrodden. A part of this is due to the elitist mindset that pervades European political circles inherited from their aristocratic ancestors. Power is, and should be, exclusively reserved for those of the right type i.e. those who look and sound the part. This is not a system based on bloodlines. In some ways it far more nefarious. It’s a system based on ideological and behavioural homogeneity.
“The peasants are to be kept apart from us.”
This elitist mindset cuts to the core of why some of the most powerful positions are not elected ones. The Presidents of the European Council, European Commission, European Parliament and European Central Bank are all politically appointed by other elites. The average citizen has zero power on the outcome, and they enforce the status quo power structure.
Unfortunately, much of the elite are growing old, and so this case also shows how baby boomers can’t help themselves when it comes to entrenching their decades long power structures. This woman should be retiring along with the rest of these knuckleheads. Give the position to a younger, more vibrant, candidate who represents the vast majority of the world’s population.
Don’t give me the bullshit talking point that “we need someone with experience.” Fuck that. Experience doesn’t change anything. Trump is 73 going on 107 – the man is fucking idiot. Experience doesn’t equal to intelligence, nor does it equal performance. Most people in politically appointed positions have subpar intelligence because they were appointed by people with subpar intelligence.
Politics does not attract the demographic of society which we could describe as exceptionally gifted with intelligence (case in point: the current occupier of the White House). The best of our species are doctors, scientists, and engineers. Politics is the epicenter of mediocrity, neither cripplingly stupid, nor amazingly smart.
To be absolutely clear to those who read this, and also suffer from retardation. I am not critiquing or criticising Ms. Georgieva herself. I am pointing my finger at the power structure that is controlled by baby-boomer elites who control and manipulate power to their ends at the detriment of the rest of us.
This rather innocuous case of a political appointee to the IMF demonstrates how the European elite are willing to change rules and regulation whenever they are an inconvenience to their power. But they will insist to the ends of the earth that other rules need to be kept in place when it benefits them!
That’s why an ambitious and radical program to address climate change, for example, will never advance. It will always be ‘debated’, ‘discussed’, ‘deliberated’, ‘examined’, ‘resolved’, ‘argued’, and ‘considered’.
As Carl Schmidt describes in Political Theology “Christ or Barabbas, the liberal answers with a motion to adjourn the meeting or set up an investigative committee”.Carl Schmitt, 1922, Political Theology, p. 78.
Governments rush to sign non-binding international agreements championing how great and magnanimous they are, but few actually follow through with tangible actions.
What is tangible is when the IMF give loans to countries on the condition that they deregulate their domestic markets, and change other public policies that ultimately entrenches economic austerity.
Elites control institutions such as the IMF. These institutions control our lives. Institutions are themselves governed formally by rules and regulations. But conveniently, elites take upon themselves to change the rules and regulations as they see fit, and for their exclusive benefit. An innocuous case of a bylaw change at the IMF is a perfect example of this thesis. For the elite rules and regulations apply only to some and not others; rules apply universally, except when they don’t; and rules can be changed just as easily as they are made. The rule of law does not apply to elite.
 I understand that the European Central Bank is apolitical. But who are we kidding, the choice has political implications.
 Carl Schmitt, 1922, Political Theology, p. 78.